Ramdan 2017

Hajj 2017

ase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').]In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name.]Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).

There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is greater) as a devotional exercise of remembering God (. In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.

Some scholars] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn] Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.

Latest Photo of Makkah 2017

In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.

In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful. (Surah Ar-Rum, 30:5)

Beautiful moments in Masjid Al Nabawi..

Beautiful moments in Makkah

And the reward of the Hereafter is better for those who believed and were fearing Allah. (Surah Yusuf, 12:57)

Ramdan 2017 Latest photo

Ramdan 2017 calender

And the reward of the Hereafter is better for those who believed and were fearing Allah. (Surah Yusuf, 12:57)

Hadith 
Narrated Nafi`: Once in a cold night, Ibn `Umar pronounced the Adhan for the prayer at Dajnan (the name of a mountain) and then said, "Pray at your homes", and informed us that Allah's Messenger (peace be upon him) used to tell the Mu'adh-dhin to pronounce Adhan and say, "Pray at your homes" at the end of the Adhan on a rainy or a very cold night during the journey." (Sahih al-Bukhari, Vol. 1, Book 11, Hadith 605) How thoughtful of our Nabi... Alhamdulillah

ase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').]In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name.]Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).

There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is greater) as a devotional exercise of remembering God (. In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.

Some scholars] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn] Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.