Think about it. Maybe life isn't all about what happens to you, but maybe it's about how you react to what happens to you, how you display patience and what you do about it? Maybe that's what life is about... #Trust #Allah

Sometimes we spend so much time arguing about who is right and who is wrong. So much time bickering over often small minor issues. Imagine spending that time sitting down alone, reflecting on your own character and thinking 'How can I be a better person? How can I improve my character? How can I be useful to people? #Reflect #Takeatimeoutsometimes

Waiting for Salah in the city our Nabi loved with all his HEART ❤️ Peace and Blessings be upon Him.

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Today please make a special dua for Khadija Asif Kolsawala who passed away a few days ago. Let's pray that Allah grants her Jannatul Ferdaus and accepts her children, grandchildren and loving family to be a source of Sadaqa Jariya for her. Join us to say Ameen...

On the second day of the Hajj, Muslims gather at Mount Arafat to mark the most important ritual of the pilgrimage.Nearly two million Muslims have gathered in the vast Saudi plain of Mount Arafat for the most important ritual of the Hajj, an annual pilgrimage that re-enacts the actions of the Prophet Muhammad from more than 1,400 years ago.

Worshippers from more than 150 countries converged at the 70-metre hill at sunrise on Sunday, some 15km from Mecca, for "wukuf", a high point of the Hajj which all pilgrims must attend in the mid-afternoon.


Wearing two white, unstitched pieces of cloth for men known as the "ihram", and any loose-fitting clothing for women, the pilgrims climbed steps built into the hill where the Prophet Muhammad gave his final sermon.


In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.

In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful. (Surah Ar-Rum, 30:5)

Beautiful moments in Masjid Al Nabawi..

Beautiful moments in Makkah

And the reward of the Hereafter is better for those who believed and were fearing Allah. (Surah Yusuf, 12:57)

Ramdan 2017 Latest photo

Ramdan 2017 calender

And the reward of the Hereafter is better for those who believed and were fearing Allah. (Surah Yusuf, 12:57)

As Muslims, some of us have a tendency to bring each other down? Would you agree? Nowadays Muslims are bringing other Muslims down? Hating them, trolling them, spying on them, spreading rumours about them, slandering them, humiliating them, embarrassing them.

So don't feel proud at the mistakes of others. Stay humble and thank Allah for protecting you and always remember whoever follows the mistakes of others (seeking to shame or discredit them), will have his mistakes exposed in the Hereafter.

ase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').]In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name.]Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).

There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is greater) as a devotional exercise of remembering God (. In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.

Some scholars] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn] Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.

According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews . The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows

                                               God in Islam

In Islamic theology, God (Arabic: الله‎, translit. Allāh‎) is the all-powerful and all-knowing creator, sustainer, ordainer and judge of everything in existence.

Islam emphasizes that God is strictly singular (tawḥīd ): unique (wāḥid ), inherently One (aḥad ) also all-merciful and omnipotent.According to Islamic teachings, beyond the Throne and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

The Surat 112 Al-'Ikhlāş (The Sincerity) says: "He is God, [who is] One. God, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."

In Islam, there are 99 known names of God (al-asmāʼ al-ḥusná lit. meaning: "The best names"), each of which evoke a distinct attribute of God.] All these names refer to Allah, the supreme and all-comprehensive god. Among the 99 names of God, the most familiar and frequent of these names are "the Compassionate" (Ar-Raḥmān) and "the Merciful"i (Ar-Raḥīm). Creation and ordering of the universe is seen as an act of prime mercy for which all creatures sing God's attributes and bear witness to God's unity.

The word Allah (Arabic: الله) is the Arabic term for God. It usually refers to the Islamic God, but in the Middle East, other religions sometimes use the same term for their God.

In Islam, Allah is the main word for "God." Muslims use 99 Names of God to describe God, but "Allah" is the most common of these and means all of them. This is because in Arabic, "al" is an article (word for "the"), so al-Lah means "the God". This is monotheism. When a Muslim says "Allah," all of the other names of God are thought of as part of it. Muslims also believe that this word tells about God's being a single entity and as being without wrong or defect and of God having no partner. 

In Arabic, the name "Allah" is composed of four letters, ا ل ل ه (or Alif Lam Lam Ha, from right to left), which when brought together make الله.

"Allah" is often used by Muslims when they are praying. Muslims have a faith in one God. They believe that God is the one who made everything, the one judge, and the only one who has power over all things. They also believe that Allah created the heavens and the Earth just by saying "Kun,' which means "Be".

Some Arab Christians in The Levant call God Allah. Most Arab Christians, like other Christians, believe in the Trinity. Most Muslims believe that Allah cannot be three persons.