بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
In the Name of Allah, The Most Merciful, The Most Kind
Watch Rare Pictures of Kaaba.
Kaaba in 1941 Flood ! click on pictures to download pictures
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ
In the Name of Allah, The Most Merciful, The Most Kind
Watch Rare Pictures of Kaaba.
Kaaba in 1941 Flood ! click on pictures to download pictures
As Muslims, some of us have a tendency to bring each other down? Would you agree? Nowadays Muslims are bringing other Muslims down? Hating them, trolling them, spying on them, spreading rumours about them, slandering them, humiliating them, embarrassing them.
So don't feel proud at the mistakes of others. Stay humble and thank Allah for protecting you and always remember whoever follows the mistakes of others (seeking to shame or discredit them), will have his mistakes exposed in the Hereafter.
On the second day of the Hajj, Muslims gather at Mount Arafat to mark the most important ritual of the pilgrimage.Nearly two million Muslims have gathered in the vast Saudi plain of Mount Arafat for the most important ritual of the Hajj, an annual pilgrimage that re-enacts the actions of the Prophet Muhammad from more than 1,400 years ago.
Worshippers from more than 150 countries converged at the 70-metre hill at sunrise on Sunday, some 15km from Mecca, for "wukuf", a high point of the Hajj which all pilgrims must attend in the mid-afternoon.
Wearing two white, unstitched pieces of cloth for men known as the "ihram", and any loose-fitting clothing for women, the pilgrims climbed steps built into the hill where the Prophet Muhammad gave his final sermon.
In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.
Worshippers from more than 150 countries converged at the 70-metre hill at sunrise on Sunday, some 15km from Mecca, for "wukuf", a high point of the Hajj which all pilgrims must attend in the mid-afternoon.
Wearing two white, unstitched pieces of cloth for men known as the "ihram", and any loose-fitting clothing for women, the pilgrims climbed steps built into the hill where the Prophet Muhammad gave his final sermon.
In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.
As Muslims, some of us have a tendency to bring each other down? Would you agree? Nowadays Muslims are bringing other Muslims down? Hating them, trolling them, spying on them, spreading rumours about them, slandering them, humiliating them, embarrassing them.
So don't feel proud at the mistakes of others. Stay humble and thank Allah for protecting you and always remember whoever follows the mistakes of others (seeking to shame or discredit them), will have his mistakes exposed in the Hereafter.
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful. (Surah Al-A'raf, 7:10) Are we grateful to Allah? Say Alhamdulillah..
Ramdan 2017
As Muslims, some of us have a tendency to bring each other down? Would you agree? Nowadays Muslims are bringing other Muslims down? Hating them, trolling them, spying on them, spreading rumours about them, slandering them, humiliating them, embarrassing them.
So don't feel proud at the mistakes of others. Stay humble and thank Allah for protecting you and always remember whoever follows the mistakes of others (seeking to shame or discredit them), will have his mistakes exposed in the Hereafter.
On the second day of the Hajj, Muslims gather at Mount Arafat to mark the most important ritual of the pilgrimage.Nearly two million Muslims have gathered in the vast Saudi plain of Mount Arafat for the most important ritual of the Hajj, an annual pilgrimage that re-enacts the actions of the Prophet Muhammad from more than 1,400 years ago.
Worshippers from more than 150 countries converged at the 70-metre hill at sunrise on Sunday, some 15km from Mecca, for "wukuf", a high point of the Hajj which all pilgrims must attend in the mid-afternoon.
Wearing two white, unstitched pieces of cloth for men known as the "ihram", and any loose-fitting clothing for women, the pilgrims climbed steps built into the hill where the Prophet Muhammad gave his final sermon.
In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.
Worshippers from more than 150 countries converged at the 70-metre hill at sunrise on Sunday, some 15km from Mecca, for "wukuf", a high point of the Hajj which all pilgrims must attend in the mid-afternoon.
Wearing two white, unstitched pieces of cloth for men known as the "ihram", and any loose-fitting clothing for women, the pilgrims climbed steps built into the hill where the Prophet Muhammad gave his final sermon.
In what looked like an unbroken sea of white, the pilgrims marched to the top, reciting prayers and supplications.
As Muslims, some of us have a tendency to bring each other down? Would you agree? Nowadays Muslims are bringing other Muslims down? Hating them, trolling them, spying on them, spreading rumours about them, slandering them, humiliating them, embarrassing them.
So don't feel proud at the mistakes of others. Stay humble and thank Allah for protecting you and always remember whoever follows the mistakes of others (seeking to shame or discredit them), will have his mistakes exposed in the Hereafter.
And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful. (Surah Al-A'raf, 7:10) Are we grateful to Allah? Say Alhamdulillah..
Ramdan 2017
rain in ksa, masjid, makkah, saudia arabia, rain, beautiful rain, rain in makkah 2017, beautiful rain in makkah
2017 lastest photo of Makkah
Rain in Makkah مکہ شریف میں بارش
Beautiful Rain in Haram Makkah
Mecca Saudi Arabia
Heavy Rain in Makkah (KSA) on 01 April 2017 (Friday). Weather was completely changed after the Rain.
latest photo of Makkah 2017
Most Muslims use the untranslated Arabic phrase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').]In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name.]Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).
There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is greater) as a devotional exercise of remembering God (. In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.
Some scholars] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn] Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.
According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews . The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows
In Islamic theology, God (Arabic: الله, translit. Allāh) is the all-powerful and all-knowing creator, sustainer, ordainer and judge of everything in existence.
Islam emphasizes that God is strictly singular (tawḥīd ): unique (wāḥid ), inherently One (aḥad ) also all-merciful and omnipotent.According to Islamic teachings, beyond the Throne and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
The Surat 112 Al-'Ikhlāş (The Sincerity) says: "He is God, [who is] One. God, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."
According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique and inherently one , all-merciful and omnipotent." The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures
Most Muslims use the untranslated Arabic phrase in shā’ Allāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillāh (meaning 'in the name of God').]In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name.]Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).
There are certain phrases in praise of God that are favored by Muslims, including "Subḥān Allāh" (Holiness be to God), "al-ḥamdu lillāh" (Praise be to God), "lā ilāha illā Allāh" (There is no deity but God) and "Allāhu akbar" (God is greater) as a devotional exercise of remembering God (. In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.
Some scholars] have suggested that Muḥammad used the term Allah in addressing both pagan Arabs and Jews or Christians in order to establish a common ground for the understanding of the name for God, a claim Gerhard Böwering says is doubtful. According to Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn] Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.
According to Francis Edwards Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews . The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows
God in Islam
In Islamic theology, God (Arabic: الله, translit. Allāh) is the all-powerful and all-knowing creator, sustainer, ordainer and judge of everything in existence.
Islam emphasizes that God is strictly singular (tawḥīd ): unique (wāḥid ), inherently One (aḥad ) also all-merciful and omnipotent.According to Islamic teachings, beyond the Throne and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.
The Surat 112 Al-'Ikhlāş (The Sincerity) says: "He is God, [who is] One. God, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."
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